Prepared By: Ernesto Colín, PhD (Treasurer) (Version: 16 July 2020)
Covering the period of July 1, 2019 – June 30, 2020
Fall 2020, No. 46 No. 1
Prepared By: Ernesto Colín, PhD (Treasurer) (Version: 16 July 2020)
Covering the period of July 1, 2019 – June 30, 2020
Fall 2020, No. 46 No. 1
by Lilia Soto, Secretary
NACCS Board Meeting Minutes from July 2019-June 2020
by Lilia Soto
Reports:
The following are selected highlights of Board member reports from past approved Board minutes. Board meeting were monthly from July 2019-June 2020. This includes items from our mid-year meeting hosted in Seattle, October 2019.
(Please note that we did not have a meeting in November 2019)
Fall 2020, No. 46 No. 1
by Karleen Pendleton Jiménez, Chair 2019-2020
When everything hit, I thought of that first sueño of Moraga’s Loving in the War Years (1983) when two lovers are trapped in a prison camp, and one considers escaping. She decides against it: “But I immediately understand that we must, at all costs, remain with each other. Even unto death. That it is our being together that makes the pain, even our dying, human” (p. i). The words seem so relevant to me today as we attempt to live in a pandemic. It’s a time when our vulnerabilities are more dangerous, when the weaknesses of social support structures are more deadly, when discriminatory practices are exponentially cruel. What does it mean in these times to stay “together” with one another, and to keep our humanity intact?
I feel both safe and trapped in my home. I’ve scrambled to put courses online, to finish grading, to get used to interacting with others covered by masks, to participate in university planning meetings, to love my girlfriend, to take care of my daughter. I tell my daughter that her only job, really, is to try to make it through the day, while she tells me that ice-cream sandwiches will get us through this pandemic. I hope you all are figuring out ways to cope and care for one another in these weird and uncertain times.
As we struggle to support our students and to keep colleges and universities afloat, I think it’s a significant moment for us to show the many ways we can act for the public good. Colleges and universities have been able to offer housing for isolated health care workers, provide personal protective equipment, gymnasiums for hospital overflow, conduct frantic vaccine studies, research in mental health, the environment, racism/sexism/classism/homophobia/transphobia, police/state aggression, literature, media, and civil rights, among others. Let’s imagine the many possibilities for how Chicana/o/x Studies will help contribute to the public good through our commitment to activism, art, literature, family, community, migration, history, food studies, equity, and many others. We are also experts at survival, such important knowledge during times of crises.
I can’t thank all of you enough for your patience and understanding when COVID-19 first hit us and we were trying to convince the conference hotel (for our annual conference) to release us from the contract. It was very frustrating to not be able to communicate with clarity to you. The board, executive director and associate director worked many hours above our usual duties to make decisions, process, analyze, and craft communication. I also want you to know that before the pandemic hit us, we were able to address two important issues discussed at the NACCS 2019 annual business meeting: 1) NACCS is paying off the consultant fees (page 2 of financial report) to our Executive Director and Associate Director, and 2) NACCS has submitted the federal tax-exempt documents (1023 form).
Most of the articles in this newsletter were prepared immediately before our communities were shut down. They reflect our lives on the edge of the pandemic. They celebrate our publications, honours, and pedagogies. I hope you enjoy them and consider contributing to the summer edition of Noticias de NACCS.
Take care.
Moraga, C. (1983). Loving in the war years: lo que nunca pasó por sus labios. Boston: South End Press.
Spring 2020 – Vol. 45 No. 1
We, the community of the National Association for Chicana and Chicano Studies (NACCS), ever attentive to our historical lineage, are compelled to respond to currently transpiring events in the United States and across the world.
As Chicanx/as/os and Latinx/as/os, we stand today arm in arm with Black peoples and communities against police violence and against state, federal and local governments that condone and legitimize the brutal police treatment of people of color. We refuse to stand by and see our Black and Brown familia treated like criminals and victimized by state violence year after year, month after month, day after day. The true criminal element here is the unrestrained power of police forces that consistently get away with murder over and over again, as prosecutors look the other way and politicians make excuses.
We are outraged by the most recent attacks on Black people in the United States: the murder of George Floyd, the murder of Breonna Taylor, the murder of Ahmaud Arbery, all of whom tragically join a much longer list of the hundreds of Black people assassinated by agents of the state. Similarly, the shocking police violence against peaceful protesters and journalists this week in cities across the United States weighs on us heavily.
To live in this brutal, violent nation is to confront on a daily basis an awful truth: its constant and historical debasement of human life, especially Black life. This has been long known to many of us, especially those whose expertise directs us to critically analyze these issues in the course of our research and teaching. Our hope is that from the trauma on the streets of Minneapolis and in cities around the country, a different perspective will emerge, and that the United States will enter into deep conversations of racial citizenship, institutional responsibilities, social and cultural relationships, continuing discrimination, and demand equity.
Tied as NACCS is to the Chicano Movement of the 1960s, and linked as that movement has been to the activism of Black Power, we inform the Black community and its allies of our solidarity with your grievances and your historic and contemporary resistance to the forces of white supremacy. Our solidarity is rooted in the general calls for support by members of the Black community, as it is by the pain of “Gringo Justice,” about which we are only too intimately aware. We will continue to struggle to pursue tangible justice-oriented solutions with you, and roundly condemn the state-sponsored violence against Black peoples in the United States, and social and economic violence that breeds it.
Black Lives Matter.
The Board and Membership of the National Association for Chicana and Chicano Studies
(with writing from José Prado, Rosaura Sanchez, Aureliano DeSoto, and Karleen Pendleton Jiménez)
by Ernesto Colín, PhD, Treasurer
Dear colegas:
I wish to open my remarks with a note of sincere gratitude for my predecessor, Dr. Chalane Lechuga, who served as treasurer of the organization for several years and mentored me in the role. Under her stewardship, we organized data for comparative trend analysis, maintained sound fiscal strategies, and aligned reporting to tax categories. Similar gratitude goes to Dr. Julia Curry Rodríguez and Kathy Blackmer Reyes who helped me reconcile at least five different and complex financial systems in operation at NACCS and have supported our infrastructure, website, conference, policy, by-laws, and incorporation processes in the past year.
We are currently in the 2019-2020 Fiscal Year, which spans from July 1, 2019 until June 30, 2020, but I return to the previous fiscal year for a moment. We ended the previous fiscal year (FY 18-19) in an auspicious position. Using round numbers, we finished the previous fiscal year with about $61,000 in our main account, compared to about $25,000 the previous year (FY 17-18; Minnesota conference). I attribute our financial standing in the FY 18-19 to good membership renewals/enrollments and a remarkably successful conference in Albuquerque, where our executive director negotiated a favorable contract and conference registrations were strong. The location, theme, turnout, panels, as well as donations, in-kind contributions, and ad/vendor sales were also markedly strong.
The revenue (and expenses) of our “financially fragile organization”–to quote Aureliano De Soto–are closely tied to the annual conference. Going forward, if we are going to practice responsible stewardship of the organization we must continue to be mindful of conference site selection. Additionally, I take this opportunity to remind all members of the crucial importance of membership renewal, advertisement and vendor sponsorships, and paying conference registration.
Turning to the current fiscal year, we are still in a stable financial position. Attached, please see our detailed mid-term FY report. (Not included is our Castañeda endowment account, whose balance is tied to stock indices, and had experienced positive gains in the past two FYs). Our key expenses included the mid-year board meeting and conference-planning for the Seattle location and our professional services costs. Additionally, and in accordance with the memorandum of October 2018, the board approved a payment of 10% of the organization’s outstanding debt for past professional services. Seattle was an attractive site, but one that represented higher costs (space, audio-visual, room rate, food & beverage). The organization made a significant down payment on the conference and the conference was subsequently cancelled in response to the COVID-19 pandemic. In the second half of FY 19-20, our revenue streams were less active because we did not hold a conference, but our expenses came down in tandem. We will finish the FY in a sound fiscal position and will continue to monitor the developments in the emergent health, economic, travel, and academic environment and adjust the planning and execution of future NACCS gatherings. Our organization will certainly contend with the impacts with the support of the membership.
Lastly, I share some of the ongoing projects the treasurer is coordinating with the board of the organization. These projects include solving the organization’s burden of unsustainable merchant fees for credit card transactions, studying the alignment of the membership term to the FY instead of the calendar year, updating the website, and refreshing leadership orientation.
In solidarity…
Spring 2020 – Vol. 45 No. 1
by Yvette J. Saavedra and Isabel A. Millán, Chicana Caucus Co-Chairs
In light of the unfortunate cancellation of the 2020 NACCS Conference in Seattle, we wanted to update you on what we had been planning. Continuing our commitment to student support, the Chicana Caucus has awarded three student scholarships to help fund students who would have presented at the conference. Following the Chicana Caucus Plenary tradition of centering timely, cutting edge scholarship, our 2020 plenary speakers were to be: Dr. Sandra Pacheco, Dr. Francisco Galarte, and Dr. Doris Careaga-Coleman. We had hoped that our speakers could engage the theme of Reshaping Our Bodies of Knowledge: Transcending the Limits of Chicana/x Studies Plenary. Additionally, we had hoped to present Dr. Amanda V. Ellis the Chicana Caucus Publication Recognition plaque for her article, “Bruja, Curandera, Y Lechuza: Collapsing Borders and Fusing Images.” This piece, recently published in the Fall 2019 issue of the Chicana/Latina Studies, exemplifies the kind of scholarship we seek to produce and engage with as part of Chicana Studies. Lastly, we wished to recognize our student scholarship recipients, as well as nominate new co-chairs for 2020-2022. Please consider running!
As we end our term as co-chairs we would like to convey our gratitude to the Chicana Caucus membership for giving us the opportunity to represent you in the organization. Also, our thanks to the NACCS leadership for their support. This has been a wonderful experience for the both of us.
Spring 2020 – Vol. 45 No. 1
by Jesse Esparza and Samantha Rodriguez, NACCS Tejas Foco Co-Chairs
A. Report on NACCS Tejas Foco 2019:
B. Awards Committees and Reports:
C. K-12 Meeting Report:
D. Report on NACCS Tejas Foco 2020:
by Jaime Humberto García, NACCS Chair, 2011-2012
from Oaxaca de Juarez, Oaxaca
For over twenty years I worked at universities and year by year observed conditions deteriorate. While demands in all areas increased, little if any assistance was provided to meet growing expectations. Recognition of service to professional organizations was weakly acknowledged even as faculty was encouraged to take on these roles. As I spent time on the work needed as a National Association for Chicana and Chicano Studies officer, the promised support from the university never materialized.
The consequences included an annual review that inaccurately reflected my performance. In the end it led to removal of my tenure status when two University of Texas System campuses were merged. Subsequently, I made the decision to leave the profession. However, what I had gained during university life was not something the system could take away.
Throughout the years in university life my skill set and interests shifted. Though my doctorate is in educational psychology, much of my work shifted more to social psychology. NACCS was in part responsible for that shift. What I found so refreshing about NACCS conferences was that they were, and continue to be, interdisciplinary. Attending sessions involving research in a variety of disciplines provided me with ideas for my own work.
After leaving the university and not having enough activity in my life, I began looking for volunteer opportunities in Latin America. After weeks of research I settled on Centro de Esperanza Infantil in Oaxaca de Juárez. My selection of that program was based on two main factors. First, the services offered in the program are similar to a program where my university students completed their service learning hours. Secondly, and more importantly, I was drawn to the values stated in their operating principles: respect for the cultures and languages of the program’s participants.
Centro de Esperanza Infantil (CEI) is a foundation that solicits sponsors to cover the school expenses of children and youth. Students in the program are among the poorest in the state and would otherwise not attend school. The center provides a range of services from school supplies and uniforms to tutorial services to breakfast and lunch. The majority of the participants are from one of the many indigenous groups found in Oaxaca and some speak an indigenous language as their first language along with Spanish.
Initially the plan was to volunteer for four months then divide my time between Oaxaca and the States. I was not there more than two months before I realized that this was home. Oaxaca was where I should to be. Apart from CEI the city and state are culturally vibrant. My time is divided between CEI and cultural events and festivals in the area.
My activity at CEI is divided in three areas: homework assistance, English tutorials, and play. Homework assistance is mostly with primaria children and part of that is teaching them study skills. English tutorials are with secundaria, preparatoria, and universitaria students. Beginning in secundaria, English is a part of the curriculum. Play occurs in the form of games and park trips with primaria children and joking with older program participants during tutorials.
My skills as an educational psychologist have served me well as I work with children and youth, although there have been some adjustments. I have had to adjust my expectations of the behavior of program participants. For example, when teaching about social distance in a university discussion I would include cultural differences as a factor in that behavior. Here children and youth up to about 14 years of age have no conception of social distance. I expected that younger elementary students would have a close social space but I did not expect students in first or second year of secundaria (seventh and eighth grade) to stand or sit very close and even place their hand on my back or shoulder. This occurs more with boys than girls, which is expected. Also, the attitude toward homework is definitely different in that it is not negative. They stay focused with or without supervision. Likewise, the general cheerfulness of the program participants creates a pleasant environment.
One area that did concern me was the distancing of participants from their mother language, particularly the younger ones. When asked whether they spoke any languages other than Spanish, the response was always no. When later I heard them speaking an indigenous language I asked what language was being spoken to which they replied that it was a nonsense language. One later admitted they were speaking Triqui. I had purchased a book on basic Zapoteco that had an excellent introduction that included the importance of language preservation. After having this group of program participants read that section their attitudes changed and they openly would speak in Triqui and began to teach me basic phrases and terms.
Outside of CEI there have been a range of activities that occupy my time. There are dozens of exhibit openings, book presentations, performance art events, lectures, and more, every week. Much is learned from attending these events. These are not only personally rewarding but also provide information that I can share with the children and youth with whom I work.
My experiences engaging with the program participants led me to sponsor two children. The director initially brought me a stack of folders and asked if I wanted to select a child to sponsor. I left the decision to her discretion. I had no idea how to select and asked her to do so. Later she asked if I was interested in sponsoring a second participant whom I already knew, one I had worked with since my first days at CEI. I said yes, so I now have two ahijados. (The terms used for sponsors and sponsored participants are madrina, padrino, ahijado, and ahijada.) The two have enriched my life further.
While there was value in university life there was also much to contend with. Through my experience with NACCS, developing collegial relationships and friendships became an important part of managing university life. As I noted, my research and teaching was enriched as a result of my involvement in NACCS. Now, all those experiences have resulted in an active and more rewarding life where I continue to use the knowledge I have gained in a variety of areas. Further, in the process of working with program participants I get to see them grow and develop. So, while the end of my academic career ended in a stressful and unpleasant experience it led me to move to a place where I have a better life. Leaving university created an opportunity.
Spring 2020 – Vol. 45 No. 1
by Linda Heidenreich
Dr. Inés M. Talamantez, scholar, mentor, teacher, and activist, passed to the next life on September 27, 2019. In her scholarship and in our meetings Dr. Talamantez, a long-time member of NACCS as well as our sister organization Mujeres Activas en Letras y Cambio Social, and of the American Academy of Religion, consistently called on all of us to reject colonial and patriarchal mindsets and institutions. It was Dr. Talamantez who, when Dr. Margo Tamez, Lipan Apache, received the Antonia I. Castañeda Award, made sure we honored protocol. As we honor her life, we also remember her role in building the field of Native American religious studies, her fierce scholar-activism, engagement with the Indigenous caucus, and commitment to calling us all to activism, accountability, power, and life.
Often referred to as the “mother of the field of Native American religious traditions”, Dr. Talamantez earned her Ph.D. at the University of California, San Diego, served a postdoc at Harvard Divinity School, and later accepted a position at the University of California at Santa Barbara. It was at UCSB that she would teach for most of the next four decades, but her mentorship and field-building extended far beyond the UC system. Her mentorship, scholarship and pedagogy were seamless. Once, in an interview with Natalie Avalos, also Apache and Chicana, she noted “My pedagogy has always been focused on issues of authenticity: religious, historical, linguistic, and political, both in the past and present. I am open to and excited about the theme of reimagining communication and cooperation… It’s time to recognize each other in a new way that we never thought of before. I’m amazed by what we know and curious about learning more about each other with sincere respect—dropping our fear of each other and learning the true definitions of power” (Avalos, 2016, 154).
Many NACCS members will remember the powerful work Dr. Talamantez contributed to Fleshing the Spirit—a volume critical to scholars of religion and spirituality, and to anyone committed to wholeness. Through their ongoing conversations with other mujeres about Chicana, Latina, and Indigenous spirituality Elisa Facio and Irené Lara conceived of and developed this first anthology of Chicana, Latina, and Indigenous women’s spiritualities. It was Dr. Talamantez’s work that opened the volume, and so I close this brief memorial with her teaching words:
On this sun day I offer my thoughts for all of our journeys to succeed.
This is hard labor
The ancestors knew we were coming
They left work for us
Now we carry their wisdom forward.
Know who you are, sabe quien eres
Know your land, conoce tu tierra
Learn your language, aprende tu idioma (2014, xi)
Dr. Inés M. Talamantez ¡Presente!
Works Cited
Talamantez, Inés, “A Mindful Invitation: Una invitación consiente” from Fleshing the Spirit, edited by Elisa Facio and Irené Lara, University of Arizona Press, 2014.
Avalos, Natalie. “Interview with Inés Talamantez.” Journal of Feminist Studies in Religion, vol. 32 no. 1, 2016, p. 153-168. Project MUSE muse.jhu.edu/article/616355
Spring 2020 – Vol. 45 No. 1
by “Doc” J. Rivera
La Rondalla Amerindia De Aztlán is a group of Chicano social justice musicians that has inspired and motivated political action and education among La Raza for the last 50 years.
La Rondalla Amerindia De Aztlán was started at San Diego State University (SDSU) in 1969 by professor José ‘Pepe’ Villarino and his Chicana/o Studies (C/S) students and has been a continuous and significant component of the C/S history we are celebrating. Among a variety of initiatives, the members of La Rondalla Amerindia De Aztlán, as students, professors, professionals and community activists, were involved with the formation of C/S at SDSU from 1969 and continue its social justice work to this day.
La Rondalla Amerindia De Aztlán provides music with a message that inspires and educates by telling social justice stories of, among others, SDSU Chicana/o students, faculty, staff and community activists, both inside and outside of university systems. We were a César Chávez “go to” group at many marches and other social justice events. Our music has impacts far beyond the campus, yet it was part of the academic center that emerged from C/S at SDSU.
La Rondalla Amerindia De Aztlán implements its mission in a manner consistent with “El Plan De Santa Barbara” and defines the importance and need for Chicano Studies by chronicling our community’s social justice initiatives. One of its songs is part of a Smithsonian collection and one of its original members, “Chunky” Ramon Sanchez was recognized by the National Endowment for the Arts’ National Heritage Fellowships—“Chunky” Presente!
Five of the current members of La Rondalla Amerindia De Aztlán are interviewed in the internationally acclaimed documentary on Chunky’s life, “Singing Our Way to Freedom.”
La Rondalla Amerindia De Aztlán’s unique and lived social justice music was and remains at the heart and soul of Chicana/o studies academia. Our social justice music provides substantive academic hope in a way that educates and inspires our students and community to social justice action. Spanning 50-plus years, La Rondalla Amerindia De Aztlán has written and performed songs that chronicle the lives of individual Chicana/o campus activists and events of historical importance. Many of the songs performed by La Rondalla Amerindia De Aztlán are a living history of great political significance and importance.
Our music is a significant tool that educates about the Chicano Studies social justice history. It is part of the fight to preserve and advance justice for our culture.
Do call on La Rondalla Amerindia De Aztlán to provide social justice music for any political, educational and social justice event relevant to our Raza. Any stipends are put toward the César Chávez Scholarship or other related scholarships.
Spring 2020 – Vol. 45 No. 1